Tag: community

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Winter car wash

Mary Elyn Bahlert

Over the course of my college years, while I lived at home and attended school at the University of Wisconsin-Milwaukee, I worked weekends as a cashier in a car wash, 20 hours per week, Friday, Saturday, and Sunday. There, I was introduced to people and cultures outside my personal experience, people I came to respect for their hard work, their ability to make their way in the complex situations which arise when working with the public.

Many of the young men who worked on the cars, who wiped them down before driving them onto the belt that took the car through the wash were men, African-Americans, who had arrived in Milwaukee from the Jim Crow South, although I didn’t know that at the time. When work in the car wash was slow, I talked to Acey, who spoke in a slow Southern drawl, and who said again and again, as if to himself: ”we just good friends, that’s all.” I knew that he was poor, and now, years later, I think that he was illiterate, as well. He spoke about his wife and children, at home in some neighborhood I did not know, where he took a city bus to home every day.

I met a smart, likable young man with a good manner. After a time, he quit working at the car wash, and one day he arrived with a brand new car, dressed to the nines in a suit and tie. We chatted for a moment as he paid his bill, and I asked him what he was doing now. Looking at me, he said: ”I’m a pimp.”

I’ll never forget the kindness and people-smarts of two of the managers – who managed both the employees who cleaned the cars, and the various problems that came with dealing with the public. One, Jim, was a white man with a quiet manner, kind, and well-spoken. Another, Montell, was a black man who’d survived throat cancer and spoke by putting his fingers over the hole in his throat, the result of a layrngectomy. His dark eyes danced as he teased and talked, sometimes, as if he had a secret that he could not share. Both men were excellent at disarming confrontations with customers, and they stood behind the men who worked for them on the wash line. They were loyal to the man who owned the car wash, and both worked for him for many years. 

Marilyn, who was the bookkeeper and secretary who worked full time during the week, came to be a role model to me of a woman who was so different from my mother, Marilyn, who laughed and was cheerful – all the time, it seemed to me. I admired her extraversion, her ability to do more than one thing at a time, and her kindness and acceptance of us all. At the holidays, she was the one who purchased gifts for us all on behalf of the owner. 

Summer weekends, I could bring a book or even two with me to sit behind the counter to read where the cash register and I waited for a few customers. 

Winter was the busiest time, especially weekends that followed a week of snow storms. The salt on the roads of city streets was damaging to cars, and it was easier to have a car washed in the machine than to do it in the driveway or on the street in front of the house. And so my fingers flew over the rows of the keys of the cash register I operated manually, adding up as many as 100+ customers/hour, most who paid cash, and an occasional credit card payment. One Saturday in a cold January when we’d had a week of snow storms, I stayed standing at the cash register for hours, taking payment; I had to take a “powder room” break, but the owner, who passed through several times an hour, couldn’t spare a moment of my fast and accurate work with the customers, so I waited until the last car went through the wash, the doors to the business locked, before I used the rest room.

“I made it!” I said as I came out, thinking of all the hours of hard work we’d all accomplished. The owner laughed as I said it, clearly thinking I’d made it to the restroom in time. That, too!

I first saw my future husband, Jeff, at the carwash, but I didn’t know it at the time. Like all the other men who worked hard during the week and wanted to prevent damage from salt on their cars, his dad brought Jeff and his brother Randy with him to the wash, stopping at the cash register and walking through the long hallway of windows, watching their car go through the loud machines. 

At the end of my shift, I tallied up the profits for the day, totaling the money in the cash register, balancing the books to what the register had recorded, and I left for the day, to take the city bus back home. 

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remembering Verdell

Mary Elyn Bahlert

In my mid-twenties, I was searching for a community. At the time, I didn’t know what that community would be for me, but I was drawn to go to church, since that was what I understood to be community. And, as I’ve written before, deep inside me – not spoken aloud – was the seed of a call to ministry, to a particular vocation.

And so I visited churches, one Sunday after another. My only experience of “church” had not been positive – even as a young teenager, fundamentalism did not make sense to me. But I was looking for community, for a community of people with a heart for social justice, activism. I set out to find that place – a place I did not know existed.

And so I visited churches, one Sunday after another. As a natural introvert, it is difficult for me to enter a community. Maybe I was shy. I know I was uncertain. But I must have known what I didn’t want, as I visited one church after another. I made sure to sit in the last row of the pews, so that I could make a safe and fast exit – which I did, regularly. Or I might find myself in the Narthex of the church, the hall from which the sanctuary is entered, looking for someone familiar. Again and again, when I’d see someone, when I’d catch their eye, they would turn to look for someone they knew. Not for me, not a newcomer, longing for a community.

Years later, as a pastor, I would repeat this story, again and again, to the congregations I served. I would repeat the story because I knew the people who came to those places were like me, longing for a community, longing to be gathered into the community they were visiting.

My looking took me, finally, to Kenwood United Methodist Church on Kenwood Boulevard in Milwaukee, across the street from the Student Union of the University of Wisconsin-Milwaukee, where I’d received my Bachelor’s Degree. And so, one Sunday, I held my breath again as I entered the sanctuary, and found a safe place to sit – a place that could assure a fast exit when service was over, if needed.

The woman who was already sitting in the pew to my left was an old woman, to me. But she noticed me. She looked at me! She told me her name – Verdell xxxxxxxx. Later, I would learn Verdell’s nickname in the community – “the grandma who went to jail,” for protesting issues that were important to her, civil rights. I didn’t know that then, when Verdell looked right at me and welcomed me. She told me that after church, she’d take me to meet Harvey Stower, the Young Adult Minister.

And so she did.

I have repeated that story to many congregations over the years, and each time, I put out my arm, my hand, and I tell the people that on that day, Verdell reached out her hand to me, and brought me into Church. When I arrived, lonely, looking for a community, Verdell was there, reaching toward me.

I’ve spent more time in my life in “Church” than is necessary, I’m sure! But at that point, I needed a welcome, a warmth, a connection. Apparently, when that connection was missing, I knew it, and I moved along. Apparently, when that connection was made, I knew it, and was gathered in.

Verdell introduced me to Harvey Stower that day. Over the course of my lifetime, I’m not sure I’ve ever met someone who was more extraverted than Harvey Stower. Years later, he’d take his extraversion into service as a Representative in the State of Wisconsin. But at the moment I needed to meet Harvey, he was there. And if Verdell reached out her hand to me and brought me in, Harvey helped me to connect. He saw me. His wisdom and his work on behalf of justice shaped my own call to ministry, a call that was rolling around in me, silent, at the time we met.

*

Jeff and I have just returned from three weeks in Germany. We’ve returned from our first cruise, which began our trip, and from four days spent with friends in Nuremberg, where we walked the city and saw the site of Hitler’s rallies, the site a warning to all of us to never forget what began there, and ended there. In Nuremberg, our friends made sure we visited several churches. Jeff and I have spent a lot of our lives as pastors. And we like to see the churches in Europe, hundreds of years old.

The simple, kind, warm gesture that Verdell offered me that day continues to ripple in my life. I don’t know if I ever told her. “Thank you, Verdell.”

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Magic

Mary Elyn Bahlert

Magic seems to permeate this season of the year, the time when the darkness descends upon us – literally – and we are full into the darkness. In my life and spiritual practice, it is certain that when I descend into the darkest place, the light, the new emerges. The promise of those who have gone before is that there will be light, there will be another day. And another day arrives, new – Magic.

When I was a child, my sense of wonder provided a kind of Magic. On Christmas Eve, my non-churched family attended a church to be present for the children’s program. I was among the children who stood to recite the Christmas story, verse by verse, for the gathered adults, the sanctuary filled with lights, the light of candles, the smells and sounds of a place with a cold winter: cold hands and faces, warm wool outerwear. What I remember about those Christmas Eve times is the sense of Magic I held as a child – that Magic itself something holy, something that would pass away, away from me as I entered puberty and young adulthood. Nothing can replace the Magic of that time and place, still clear in my memory.

A few days ago, as the light of the day was ending, Jeff finished his work on the strip of land we call, “the Panhandle,” where he has lately installed a neighborhood library – a beautiful wooden box complete with a glass door that a friend crafted to suit the vision Jeff and I had. As soon as the library was installed, a few books appeared. One day, I watched as a woman I did not know stopped her car and delivered several books to the library. Our vision has come to life! Our vision is useful! Our vision is beautiful!

That day, as the sun set over San Francisco Bay, barely visible from our windows on View Place, Jeff stepped into the kitchen and looked out to the West as the sun was setting. He had cut the branches of a tree in our yard that had hid the site we were seeing. Jeff called me over to stand with him at the window. And there – there! – as if the moment was for us alone – our own screen on the sun setting over the Bay – the outline of downtown San Francisco, coated in grey fog and lit by the lights of the City – shone before us. Magic! I named our view, “The City of God,” and we stood for a few moments as the vision faded, as the sun sank lower into the Pacific beyond the City. Then – gone.

The simple gifts of light, of a tree with golden leaves about to fall, of my cat who comes to sit close to me on the couch to receive a good petting, of an old recipe for borscht that gives us a week of meals. These simple gifts are Magic to me.

“The City of God,” photo by Mary Elyn Bahlert, Oakland, 12/2022

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Bishop Earl

Mary Elyn Bahlert

One Sunday morning in 2002, as I was in the sanctuary at Lake Merritt United Methodist Church in Oakland, preparing for worship, I saw an elderly African American couple I had not seen before. It was my practice to arrive early, while the choir rehearsed, to greet folks I knew, and to personally welcome people I did not know. When I walked up to Joanne and Earl that morning, they stood, and Joanne spoke first, introducing herself, and then her husband: “this is Earl,” she said. “He’s a Bishop,” she added. I saw the look of pride that moved across his face at that moment.

An African Methodist Episcopal Bishop, Earl had chosen to have a community outside of his denomination to make his home in retirement.

I came to know that every emotion showed in Earl’s face: tears shed, eyes shut tight in laughter, a wandering look when he was wondering. Every emotion showed and was quickly replaced by the next emotion. Sometimes anger and frustration, the next moment, joy, laughter. After a time, Bishop Earl volunteered in the church office, and often as I worked in my study there, I would hear his booming voice as he answered the phone, and laughter – also booming – from the office staff, and from Bishop Earl himself.

My husband has an expression that he saves to describe certain people, and I think it applied to Bishop Earl: “he was helplessly himself.” And for those of us who knew him, his being himself filled our lives with kindness, with sincerity, with happiness.

Over the years I pastored at Lake Merritt Church, Earl and I spent lots of time together. One day, we visited the Mountain View Cemetery in Oakland, where Earl parked his car and walked to the stone crypt that held his oldest daughter. He cried, and his little dog, who stayed in the car with me, whimpered as she watched him in that sad and lonely place. When he returned to the car, Earl was all words again, and soon we were laughing, enjoying the day. Sometimes, Earl would take me to another of his favorite eating places, and we’d talk and laugh over lunch together. When my mother died, he was one of the first to talk to me, to offer his condolences, and he preached for me that day after she died, on short notice.

I can remember the exact place in Oakland where, stopped at a stoplight, Earl and I were talking about our favorite kinds of music. I told him that I loved the blues. He burst into song, singing the blues – in his deep, resonant voice. We laughed, and laughed again!

My mother-in-law, Betty, was a reserved woman from a small community in Wisconsin. On one of our visits to see her, she answered the phone to hear Bishop Earl asking to speak to “his children.” She handed the phone over to me quickly, not sure what to make of this!

Joanne’s health failed before Bishop Earl’s, and they moved away. On one of his return trips to Oakland, where their daughters still lived, Earl invited me to hear him preach at a small church near my home. That’s the last time I saw Earl; as I walked away, I watched him court the women, speak with respect to the men. Many years have passed, but I still think of him when I pass that little church.

There was no one like Bishop Earl. I miss him.

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Destroying the sacred

Mary Elyn Bahlert

This past week, I read a distressing article on my news app. The article recounted that a right-wing pastor in Tennessee declared to his congregation that God had told him to burn “evil books,” after which the pastor led his congregants outside, where they burned books together, in a huge bonfire. In his mind, these books are a threat to his religious rights, freedoms, and belief system. Apparently this is not the first time the young man has caused a stir, as over the past 2 years – when the country and the world have been dealing with the COVID pandemic, and over 900,000 Americans have died of the disease – he has denied the pandemic.

I’m reminded of Bob Dylan’s words: “You’re gonna have to serve somebody
Well, it may be the devil or it may be the Lord… But you’re gonna have to serve somebody…” And John Lennon, reacting to those words, wrote: You gotta serve yourself… Ain’t nobody gonna do it for you

“Book burning refers to the ritual destruction by fire of books or other written materials. Usually carried out in a public context, the burning of books represents an element of censorship and usually proceeds from a cultural, religious, or political opposition to the materials in question. The burning of books under the Nazi regime on May 10, 1933, is perhaps the most famous book burning in history.” (credit to: encyclopedia.ushmm.org; Holocaust Encyclopedia).

Every day, the great divide in the United States grows, right and left separated from one another, malice for the other accelerating on both sides. Many people in this country are armed, some with assault weapons, a testament to their “Second Amendment Rights.” In their ignorance, they will not travel to other places – where they could see the vast diversity of how human beings live.

I won’t say that this is dangerous; that is obvious. What I want to say is that I grieve for this country. We have gutted our educational system, and in its place are dangerous ideologies that rely on the ignorance of those who hold them. I grieve for the children of this country, in particular the children who will be educated in public schools, children who are not privileged, children whose lives could be opened and enlightened by an education that teaches them to think for themselves, to hold the common good, to be kind to one another, even those who are different. I am fearful for them, and I am fearful for the future that this lack of education will mean to this country, and to the world.

Apparently, the United States, this “great” country, will be empowered by refusing to educate its young, by refusing to to send them into the world as world citizens, as people with respect – for themselves, and for other human beings, whoever they are, however different they may be.

I like to say: “your God is too small.” A small God is a dangerous God, undoubtedly a God who takes orders from the ego, that small part, that fearful part, that wounded part of each one of us, the part we grew from our wounds. This small God is the God of ideologies.

And those who choose this God will be those who hurt other human beings, other living things. Wounded people – hurt people – hurt other people.

You can’t argue with someone whose “God is too small.” There is no room for compassion, for growth, for understanding. There is no room for difference, diversity.

As I get older, I am more and more aware that my life has been shaped, has been formed, has been gifted by, and has been empowered by the education I received in the 50’s and 60’s in the public schools. I am ever grateful for the teachers I had: several were Jews, professional teachers who loved their subject, who loved their work, who wanted to give to the children who were entrusted to them. Several had fled Europe during the Holocaust – and spent their lives giving to the next generation. I am grateful for teachers who taught us to think, to consider, to open our minds, our thinking by reading, learning, and discerning. They taught us by who they were, by their example, by their choice to take on an important profession. They taught us by by their willingness to teach us how to think – to think for ourselves. And in their teaching, they gifted us their longing for a just, kind, and peaceful world. By example, they taught us that there was a way to live with one another.

Through their teaching, and through the example of our elders – even those who were not educated, as in my family – they taught us that we could be citizens who could think, who had historical memory that would continue to teach us, that even those of us who came from poor, working class families could be educated. The public schools taught us this.

And now, every year, the schools in this country are at the bottom of what is deemed important. Instead of being highly regarded for teaching students how to think, they are required to teach students what to think. The best people will not want to be part of that legacy. We will assure that by our actions as a country.

We are all suffering from this world view. We will continue to suffer. We will continue to raise up children – young people – who cannot think for themselves, and because they cannot think for themselves, can be led by damaged, dangerous people – even people who claim to speak for “God.” And we, then, will be responsible for the injustices, for the damage done to other human beings, whoever they are. We will be responsible.

When I was young, my having teachers who opened my mind and experience, gave me the gift of thinking that I could serve, too, that maybe I could leave something of value for the world when it came time for me to leave. Now, in the Wisdom Years, I am less certain.

“The Path,” photo by Mary Elyn Bahlert, 10/2021