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Crabbing

Sometimes when I think about my life, I think I came from what we called “The Old Country.” The Old Country was how my mother referred to people who – like her parents from Ukraine – had immigrated to the United States. Many of the customs and much of the way we lived then, in the 1950’s and 1960’s – were ways that had strong connections to the Old Country.

Summers in the Midwest can be brutally hot and humid. By the late afternoon, we tried to find respite from the heat by running an electric fan near the screen door that led to the front porch of the upper flat on Milwaukee’s North Side. Even the whirring fan did not change the oppressive heat in the flat. Several days during the summer, after Daddy came home from his job in the steel mill, Mom and Daddy and Suzie and I set off for a secluded, leafy spot on the Milwaukee River. Daddy had changed into bermuda shorts – he’d been liberated from wearing long pants all summer some time in the 1950’s – and the car was quiet except for his talking, all the way across town to our spot.

We carried wooden poles and Daddy carried a silver bucket with water sloshing against the insides, and a package of raw liver – bait for the cray fish we were about to catch.

I never did like to touch the sharp edge of the hook at the end of the fishing line, so Daddy baited the hook with a bit of slimy liver, and I dropped my line into the river, and waited. Soon enough, the line would be pulled down a bit into the brown water and I’d pull up my end of the pole, a crayfish holding tight to the liver on the hook. I’d swing my pole toward the shore – hoping to not hit Suzie or Mom – and drop the writhing crayfish as close to Daddy as I could. He’d pick the crayfish up by sliding his fingers along the fishing line, pull, and drop the catch into the silver bucket.

Then, he’d bait the hook for me again, and I was back at it.

We still made it home to the flat in time for an early supper, after Daddy had carried the silver bucket, now heavy with crayfish, into the basement. One time, a crayfish found its way out of the bucket – how did that happen? – and he had to chase it around the cool floor of the basement until he picked it up again and dropped it into the bucket with its companions.

The next day, Mom boiled a big pot of water on the stove, and one by one, the cray fish were dropped into the steaming water where they stopped their frantic moving and turned bright red. Mom served the crayfish to Daddy while she made supper for the rest of us.

I never did get to taste a crayfish. I didn’t want to. But I can still find the place where the leafy path led to the river, down a few steps from the sidewalk, where the lush trees muffled the sounds of passing traffic.

Now my summer adventures are to the desert in California. Photo by Mary Elyn Bahlert, 04/2024, at Joshua Tree National Park in Southern California – where two deserts meet.

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“How can I hope to make you understand…?”

I sat in the comfortable chair next to my mother’s bed as she lay in a coma, dying, in the room she so loved at the Mathilda Brown Women’s Residence in Oakland. I was sad. I was not thinking about anything in particular. A friend – a woman who had been an intern with me in the congregation in Oakland – had left the room a few minutes earlier, and so I sat in the silence with Mom.

The end of the day had already come; the hall outside Mom’s room was quiet, except for the soft sounds of one of the nurses or care aides as they passed, or a few mumbled words from somewhere else in the building. I would go home soon, to sleep in my own bed; Jeff and I had decided that he would spend the night in the chair next to Mom’s bed, so that I could get a good night’s rest at home.

I looked across Mom at the window of her room that looked out over the playing field at Oakland Tech. Mom’s breathing was even, quiet.

As I sat there, the words to a song from so many I knew from so many years past seemed to drop from nowhere into my head. When I tell the story, I always say: “the words dropped into my head, whole.” I repeated the words, singing to myself:

“How can I hope to make you understand, why I do, what I do? Why I must travel to a distant land, far from the home I love? Who could see that a man would come, who would change the shape of my dreams? Helpless now, I run to him, watching other dreams grow dim… Oh what a melancholy choice this is – wanting home, wanting him – Closing my heart to every hope but his, Leaving the home I love…” —Bock, Harnick – writers

In the morning, several minutes after I arrived in her room and said: “I’m here now,” she passed.

All that’s left… Mom’s pysanki. Photo by Mary Elyn Bahlert, 2024

community, reflecting

Little Free Library

I was walking in my neighborhood late last year when I discovered a Little Free Library a few blocks from home. I stopped and looked through the books, enchanted. When I arrived home, I looked for the website that I’d seen on a little plaque attached at the top of the library: littlefreelibrary.org

I was ready to go! Jeff and I have a friend who can build anything, our friend Jim. So we asked Jim to build the library for us, and within a couple of weeks, we had our library, perched on a cement post on the strip of land we call “the panhandle,” that’s part of our property.

From the very first days of our hosting the Little Free Library, books began to appear. Jeff and I supplied a couple of books to get started. One day soon after, as I watched from the kitchen window, a car stopped, a woman I did not know got out, and she walked over to the Little Free Library to deposit some books. We were live!

I had followed up on my research, too, and so I went to littlefreelibrary.org and ordered a plaque that would put my library on the map. The Little Free Library that we are hosting is #125791. Little Free Library #125791 appears on a map on the website, and now we’re connected to other folks who host a Little Free Library in their neighborhood. I’m happy to be present to my community in this way, in a way that is important to me, and to Jeff: we’re both avid readers, mostly of nonfiction.

A few days later, I posted a picture of our Little Free Library on the Facebook page for Little Free Libraries, and I was set to go! I’m still receiving notes of welcome from other Little Free Librarians!

The story doesn’t end there, however. I was all set to go into a ZOOM meeting last week, when the doorbell to our house rang. I had to hurry clear to the other end of the house to answer, and I checked out the window before I opened the door, to make sure the door-ringer was still there. A young man I didn’t recognize was waiting for me to answer. When I did, he asked me if I was the person who was hosting the Little Free Library on the street. I told him that yes, I was.

He wanted to let me know that he’d found a book, The Freedom to Be, by A. H. Almaas, in the Little Free Library on our street. He had read the book. And – he said, looking into my eyes: “it changed my life.” He told me that he was on his way to meet with a teacher, an adherent of Almaas, right after his stop at my house. I had read a bit of Almaas over the years, and I told him that. We exchanged names. Before he turned to go, I suggested he stop over to see me again some time, when we could talk more. Smiling at me before he walked back down the stairs, he said yes.

Our Little Free Library! photo by Mary Elyn Bahlert, 4/2024

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Acedia

Acedia:  spiritual or mental sloth; apathy

Monks in their cells in the Middle Ages
rose before dawn to pray.
Instead, they walked that narrow room,
back and forth, back and forth, all day.
Some called this a sin,
this rocking in their stiff chairs,
the unwillingness to kneel, to pray.

The days of cloistering went on eternally, it seemed.

We've been sheltering for months,
the agitated monk inside us growing, growling,
longing to be free.
Still he paces, frantic and passive.
Call it a sin.
Call it malaise, a fever.
Acedia has risen from the ashes
to mark this time.

Mary Elyn Bahlert
10/2020

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It’s Easter

Very early this Easter morning, a couple of hours before sunrise, Jeff and I were both awake to hear the screeching sounds of a “sideshow” somewhere close to our street in Oakland. Young people connect with one another via text to set a time and place to come together at an intersection in the city, where bystanders watch as the fast moving cars in the intersection screech around and around the circle formed by the intersection itself. One disturbing memory I have of having served as a pastor in Oakland is of the day I received a distraught phone call from the mother of a teenage girl who had been killed the night before while she watched a sideshow from the side of the street, a bystander, an observer. The sanctuary was full the day we held the teenager’s funeral, her casket open as the community gathered to mourn her passing.

When I heard the screeching tires last night, I was reminded of that day.

Last night Jeff and I listened as the screech of tires on pavement made its way into our bedroom through the open windows, open to bring in the beautiful night air of spring. The sound of a sideshow is another thing: the tires of the cars screech as they circle the chosen intersection. Today as we drove home from church, we looked carefully at each intersection until we saw the one with tire marks that marked the activities of the night before Easter. The sideshow last night was only two blocks from our house.

And we honored Easter today by going to Mass at a parish in North Oakland, where the people sang and shouted: “Christ is Risen!” And Christ, indeed, was risen in that place, a colorful group of worshippers remembering and honoring the High Holiday of the Christian faith. In worship we remembered the people of the world who are struggling to survive in the midst of horrific wars: Ukraine, Palestine. We like this parish for its diversity: class diversity, racial diversity, diversity of acceptance of Catholicism – or not. To us, the people there represent the diversity that is Oakland, which has been an important part of our making our home here for many years.

We chanted together with the other worshippers, laughed and sang with them, and when we left, we felt as if we had, indeed, worshipped on this day, on Easter Day, remembering the old, old story, so badly abused and harmed by well-meaning and damaged human beings. Even so, the story remains. We have known its message to be true in our lives.

It’s Easter.

Easter time in the desert, Joshua Tree Park, Mojave Desert. photo by meb: 3/2024