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“All great and precious things are lonely”. – John Steinbeck

I see what is beauty to me:
A few warm days in spring,
the smell of lilacs in the house,
the wetness that comes at night,
red sunsets.
Loneliness.
“Beauty to me,” from Moments, Mary Elyn Bahlert, published, 2026

I am not often lonely. But I have known loneliness, hard and deep loneliness. In my twenties, I worked in my first professional position, finally moving into public relations in both the Social Security Administration and the Food and Drug Administration. I had good friends. I lived in Milwaukee, where I’d grown up; I knew Milwaukee well, and I liked the life I had there. But I was lonely.

I was lonely, and it hurt. Some times, I’d come home after a day at work to my one bedroom apartment, furnished with furniture from the 1940’s, books lining the full bookshelves. This was the 1970’s; this was in the time before the Internet. Sometimes, in my loneliness, I’d call a good friend – a friend I’d called more than once that week – and chat for a time, until something else called to her to attend to. Was she lonely, too? I never told her I was lonely, and I never heard her talk about loneliness. But I was lonely.

During those years, I began to learn about the ministry. I’d been drawn to ministry since my late teens, when the thought arrived on its own, one day: I could be a minister. I had not seen or heard of such a thing as a woman minister; in the Lutheran Church in which I’d been confirmed, women were not allowed to speak in church. That – among other things – did not sit well with me. I started to learn about the ministry by reading books I’d borrowed from the library. I read about denominations. Until my mid-twenties, I did not find a church in which to connect. I began my learning in my own particular, introverted way.

And then, I did do some searching. I’d attend a church service at some congregation. More than once, as the unknown person – and as an unmarried, un-partnered woman – I’d be ignored. That was enough for me to not return. In my searching, I was led to visit a United Methodist Church across from the University I’d attended, on the East Side of Milwaukee. There, a kind older woman – Verdell de Yarman – looked right at me, asked if this was my first time at Kenwood United Methodist Church, and, after church, walked with me to the coffee fellowship, where she introduced me to the Rev. Harvey Stower. And it was Harvey who warmly invited me in, the way he warmly invited everyone in, to a circle of young people. And it was Harvey who asked me one day if I ever thought about seminary. And I told Harvey that I did – often – but that I just didn’t talk about it. After all, I had never seen a woman minister (although they did exist!).

I was grateful for Harvey and the community that formed around him. That community became important to my life in the years that followed. I’m always grateful.

The loneliness remained, until the mysterious and wonderful day I met Jeff Kunkel, my husband. In our marriage, I have not been lonely. I’ve heard about people who are lonely in their marriage. How hard that must be. Jeff is my true companion, my life partner.

As I reflect now on those times, many years ago, I look back at the quote of John Steinbeck that serves as the title of this blog post. I expect that Steinbeck knew loneliness, that he knew loneliness well enough to have clearly described it. And although he did not write of loneliness as I have – as a painful companion, a companion that brings tears and a complete emptiness into the mix – I expect he knew that of loneliness, also.

When I was a pastor, I spoke of loneliness in one sermon. And I have not forgotten: after worship, as people greeted me and sometimes commented on what they had heard (which is not always what I thought I had said!), a young woman shyly said to me: “thank you for talking about loneliness.”

“All great and precious things are lonely…”

At Walden Pond, Massachusetts, where Henry David Thoreau lived in a small cabin, relishing his alone-ness. Photo by Mary Elyn Bahlert, 8/2026

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Some thoughts about death.

 

Azrael__Angel_of_Death_by_gaux_gauxAzrael, Angel of death in Jewish mysticism.

“Death is something we shouldn’t fear because, while we are, death isn’t, and when death is, we aren’t.”
― Antonio Machado

Oh, but yes, Antonio, we do fear death. We live our lives in fear of death, that great unknown. And each day is a death, the death of one moment to the next moment, this moment is dead, now, and this next, and now, and this, too…

Think about it:  our culture does everything in its power to avoid death.

Celebrities are forever young.  “50 is the new 40.”  We say someone has “passed away,” instead of saying:  “he has died.”  Our voices lower to a murmur when death is mentioned, as if it is something shameful.  Doctors rail us with promises that we need never age.  If only we eat right, if only we exercise enough, if only we learn how to handle our emotions enough, as long as we are happy enough… we will not – die?

But the wrinkles come, and with the wrinkles, wisdom.

As far as I know, there is no fear of death in faith.  And as far as I know, that there is no fear of death has nothing to do with what happens after we die.  As far as I can understand, there is no fear of death in faith because faith brings us into this present moment, this one moment given to live, to breath, to serve, to give thanks.  This is all there is.

And yet we are simply human, are we not?  We are simply human, given to fear and anxiety and anger and rage.  We are simply human, and so we do fear death.  The fear of death seems to be a part of life.

Still, some cultures seem more able to allow death to have a seat at the table.  In Mexico, The Day of the Dead brings all ages to graveyards, to eat and to dance and to walk and to be together, among the dead, for remembering, for honoring, as part of life.

No one wants a young person to die, and so we all grieve with the grieving mother.  It is true, a child should not die before the parent, this does seem unnatural to us, and it is a wound that no human being should be made to suffer.  And yet it is a wound that many suffer.  Death claims the young.

We have no freedom from death, as much as we want to run from it, to avoid it, to challenge it, to shake our fists at death.  We have no freedom from death.  Death is always with us, in this perfect, fleeting, precious moment.  Death is always with us.

Death is like the partner who walks with us, wherever we go.  “There she is, always following me around,” we might say.  And if we turn to look, to nod, to speak to her, she may have something for us, some wisdom, some honesty, some truth to add to our life. Can we embrace her?  Can we learn about her, walk with her a bit, learn from her, learn what it is that a final ending to what we know can mean for us now, those of us who walk among the living?

“Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.” – Dylan Thomas

Do not go gentle, Dylan, but take a look, get to know that good night.

I think that part of wisdom is to begin to acknowledge death, that one who walks with us, wherever we go.  I see my friends growing older, some refusing to acknowledge that yes, “50 is not the new 40,”  that, “50 is 50,” and that is good.  And I see some of my friends growing older, knowing that as their health changes and as families grow older and move away, there is yet a beauty, a richness, an honor in accepting that “50 is 50,” and it is good.

You are going to die.  Now – how will you live?  – meb, 4/2015/Good Friday