Tag: life

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Called by God

Mary Elyn Bahlert

I suppose it is a strange phenomenon, having grown up in a family with a particular distaste – and history, according to family lore – for Church, for me to think I might want to go to seminary. We held my atheist Uncle Johnny – whose life was always bent on helping others – in high esteem. And although my mother ascertained that I should attend Confirmation Classes at the closest Evangelical Lutheran Church in the neighborhood, a Missouri Synod Church, and I had there memorized Luther’s Small Catechism (I am forever grateful), yet there I was, thinking about becoming a pastor, with no experience of what a pastor was all about. I was about 19 when the idea entered my mind.

Of course, I had never seen – or even heard – of a woman pastor. Still, I had the thought: “I could be a Pastor.”

And so I set on the journey of finding a Church Community. I had run away from the fundamentalism that was the theology in the Missouri Synod Lutheran denomination, almost as soon as I’d heard it. That didn’t make sense to me. But were there other places, were there other way to look at Church, at the faith, at life? Maybe so.

I started the journey toward finding such a place where I often begin journeys: at the library. I read about denominations, discovering ideas and understandings I had not heard before. Several – almost 10 – years later, I found myself in a United Methodist Church, where I learned that there were folks whose faith was lived out in social justice, not in right doctrine.

Within a few years, I made my way to seminary – at last! – and within three years, I was ordained and sent to my first appointment within the Methodist system. I had a lot to learn, about church itself, how the inner workings of a church happened (!), and I learned what church community was in real life – or was not. I’d married my husband, Jeff Kunkel, during my last year as a seminary student, and our lives were complicated by being part of a clergy couple. Then, and even now, those in authority had an often difficult time finding an appropriate slot for us both.

And so, after several church appointments, and after leaving a conflicted church situation, we found ourselves as a “clergy couple” in Tracy, CA. Even now, I think of the people of that congregation as my first congregation, in the way I connected to them, and in the way they connected to me. Life in Tracy was less urban than I had been accustomed to living, so there was that adjustment. Still, I remember those two years with fondness for the people there.

Jeff and I were part of a group of clergy from the area who met monthly to have lunch together, to simply be together with other clergy. I was the only woman – as I was the first woman pastor at the congregation in Tracy – but I went to the meetings and expected to be treated as an equal among peers. That’s my way. I don’t remember not being treated as an equal.

One of the clergy in the group was the Pastor of a large Lutheran Church – Missouri Synod. One day, as the clergy were gathering, he and I stood together, chatting. We were friendly, and I told him that I’d been confirmed in the Missouri Synod Lutheran Church. With a glint in his eyes, he asked me: “So when did you fall from grace?”

Without skipping a beat, I said: “Called by God.”

At that, he did not lose his kind and open expression, but simply smiled at me. I’ve always thought of that moment as a time when some Spirit – greater than me and yet in and with me – had somehow moved.

We sat down with the other clergy, and the gathering began.

a tree in autumn – also called by God (I would guess) – photo by Mary Elyn Bahlert, 10/2024
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Charm School

Mary Elyn Bahlert

Suzie didn’t go to Charm School. I asked her. She said that she could have used Charm School, but I guess Mom only decided to send me. I can guess the reasons for this, but I don’t know for sure.

Once a week, the year I was 13, Mom enrolled me in Charm School, which was held on Saturday mornings on the top floor of the Boston Store in downtown Milwaukee. I rode the 23 bus line to Wisconsin Avenue, where I got off at the stop in front of the Boston Store and took the elevator to the top floor. There, I learned how to be charming.

I learned a lot of things that were important to know in Charm School. For example, I learned how to greet someone, to extend my hand, to look them in the eye as I greeted them. I learned how to hold my legs when I stood, so that I looked proper – lady-like. I learned how to wear white gloves. I learned how to speak properly in public, how to introduce myself, how to be presentable when in public. Maybe Mom wanted me to go so that I would be presentable in public; I’m not sure.

As it was, the charms I learned in Charm School would be called into question within a few years, with the country in turmoil over the Vietnam War, the protests that accompanied that turmoil, and the demonstrations on University campuses all over the country. I wore skirts and garter belts with proper stockings all the way through High School, but the world was about to change.

The world did change, the year I graduated from high school – 1967. We’d seen the assassination of a President and of his brother, and we’d watched, again and again, the assassination of the Rev. Martin Luther King, Jr. We were witnesses to the world changing; the world we lived in changed – quickly and with no turning back – and so we changed, too.

Soon, I’d be wearing blue jeans all the time – even to school – tank tops in the summer time, and I’d give up teasing to get my hair to stay up high in the air. I’d give up rollers at night, too. While I learned about how to wear the proper amount of makeup in Charm School, I gave up makeup, too, in college.

And I read Fear of Flying, by Erica Jong, signaling to my mother – who couldn’t read past the first few pages, though she didn’t say a word to me about reading it – that I was part of a new generation.

Charm School had opened doors for me, even doors that led to places I couldn’t have imagined. And some of those doors that opened for me led me to places my mother could not have imagined, although she had dreamed a different future for me. A future different from hers.

Charm School had its limitations in my life during changing times. However, I do know how to stand correctly, how to introduce myself (who goes first, etc.), and how to show interest in what someone else is saying. Maybe that’s what’s left over in me from Charm School.

Me and Suzie, in my pre-Charm School days, circa 1954.

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“How can I hope to make you understand…?”

Mary Elyn Bahlert

I sat in the comfortable chair next to my mother’s bed as she lay in a coma, dying, in the room she so loved at the Mathilda Brown Women’s Residence in Oakland. I was sad. I was not thinking about anything in particular. A friend – a woman who had been an intern with me in the congregation in Oakland – had left the room a few minutes earlier, and so I sat in the silence with Mom.

The end of the day had already come; the hall outside Mom’s room was quiet, except for the soft sounds of one of the nurses or care aides as they passed, or a few mumbled words from somewhere else in the building. I would go home soon, to sleep in my own bed; Jeff and I had decided that he would spend the night in the chair next to Mom’s bed, so that I could get a good night’s rest at home.

I looked across Mom at the window of her room that looked out over the playing field at Oakland Tech. Mom’s breathing was even, quiet.

As I sat there, the words to a song from so many I knew from so many years past seemed to drop from nowhere into my head. When I tell the story, I always say: “the words dropped into my head, whole.” I repeated the words, singing to myself:

“How can I hope to make you understand, why I do, what I do? Why I must travel to a distant land, far from the home I love? Who could see that a man would come, who would change the shape of my dreams? Helpless now, I run to him, watching other dreams grow dim… Oh what a melancholy choice this is – wanting home, wanting him – Closing my heart to every hope but his, Leaving the home I love…” —Bock, Harnick – writers

In the morning, several minutes after I arrived in her room and said: “I’m here now,” she passed.

All that’s left… Mom’s pysanki. Photo by Mary Elyn Bahlert, 2024

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It’s Easter

Mary Elyn Bahlert

Very early this Easter morning, a couple of hours before sunrise, Jeff and I were both awake to hear the screeching sounds of a “sideshow” somewhere close to our street in Oakland. Young people connect with one another via text to set a time and place to come together at an intersection in the city, where bystanders watch as the fast moving cars in the intersection screech around and around the circle formed by the intersection itself. One disturbing memory I have of having served as a pastor in Oakland is of the day I received a distraught phone call from the mother of a teenage girl who had been killed the night before while she watched a sideshow from the side of the street, a bystander, an observer. The sanctuary was full the day we held the teenager’s funeral, her casket open as the community gathered to mourn her passing.

When I heard the screeching tires last night, I was reminded of that day.

Last night Jeff and I listened as the screech of tires on pavement made its way into our bedroom through the open windows, open to bring in the beautiful night air of spring. The sound of a sideshow is another thing: the tires of the cars screech as they circle the chosen intersection. Today as we drove home from church, we looked carefully at each intersection until we saw the one with tire marks that marked the activities of the night before Easter. The sideshow last night was only two blocks we from our house.

And we honored Easter today by going to Mass at a parish in North Oakland, where the people sang and shouted: “Christ is Risen!” And Christ, indeed, was risen in that place, a colorful group of worshippers remembering and honoring the High Holiday of the Christian faith. In worship we remembered the people of the world who are struggling to survive in the midst of horrific wars: Ukraine, Palestine. We like this parish for its diversity: class diversity, racial diversity, diversity of acceptance of Catholicism – or not. To us, the people there represent the diversity that is Oakland, which has been an important part of our making our home here for many years.

We chanted together with the other worshippers, laughed and sang with them, and when we left, we felt as if we had, indeed, worshipped on this day, on Easter Day, remembering the old, old story, so badly abused and harmed by well-meaning and damaged human beings. Even so, the story remains. We have known its message to be true in our lives.

It’s Easter.

Easter time in the desert, Joshua Tree Park, Mojave Desert. photo by meb: 3/2024

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walking alone

Mary Elyn Bahlert

My father was diagnosed with colon cancer within the year after he retired from 40 years of work in the steel mill at A.O. Smith Corporation in Milwaukee, retiring as an inspector. He and my mother had looked forward to retirement, and now, something intervened to make that retirement less assured than they had expected.

My father was not a man to speak up to someone, to offer his own opinion, if that opinion was different. While he was very extraverted – very extraverted – he kept his feelings to himself, and within his family. Being diagnosed with cancer changed that in some ways.

For one thing, he questioned his doctor more, eventually giving up on his physician when he failed to see the signs that the cancer had returned, in later years. But his voice came to life in another way, and what he said has stayed with me.

He told me that as he was being wheeled into the surgery to have the cancer removed, and to be fitted with a colostomy – which he had to the end of his life, ten years later – the nurse who walked beside him, being kind, said to him: “we’ll be in there with you,” as a word of assurance. “No,” he told her: “I’ll be in there alone.”

How true of what he was facing, what he faced.

I was reminded of that as we sang the words to an old song today in worship:

“Jesus walked this lonesome valley;
He had to walk it by himself.
Oh, nobody else could walk it for him;
He had to walk it by himself.

We must walk this lonesome valley;
We have to walk it by ourselves.
Oh, nobody else can walk it for us;
We have to walk it by ourselves.” – words and music, Eileen M. Johnson, public domain

Finally, we each walk our path alone. Community is a great gift on the journey along that path, but the final leg of the journey, the final act, is ours alone.

photo, Murnau, Germany, 8/3/20323 photo by Mary Elyn Bahlert