This past year, I have emailed my friend David every few months to see if he has time to have lunch with me. He always has time. We like to meet at a restaurant in Berkeley or Oakland.
In 1995, I suffered a major depression. At the time, it seemed as if life was collapsing in on me, loose ends fraying, so many things uncertain. After I’d been diagnosed and was placed on anti-depressants, I was granted three months leave with pay from the part time position I held in a little church on the Peninsula South of San Francisco. So now, the days that had once been filled with so many things – important to me – were quiet, empty. I sat often in a comfortable chair in the little room at the back of our flat on Sunnyslope Avenue in Oakland, looking out the window, drawing, reading.
And when they were able, friends would join me, for a walk, for a talk. I will always remember those who were so faithful in their friendship, whose kindness helped me get through.
Even when I was young, I had good friends. One time, Mom mentioned that to me: “you’ve always had good friends, Mary Elyn.”
David was one of those friends. He was still working at the time, as a therapist and as a writer. Every week, I walked from our house down Grand Avenue toward Lake Merritt, and over to Lakeshore Avenue, to a little greasy spoon. David and I would have lunch. The time we spent together was a gift to me, and I have not forgotten. I remember his kindness. I remember his friendship.
Over the course of COVID, I made sure to connect with David once again, and now we’ve been seeing one another for lunch – every few months now – in the same neighborhood as before, the old place gone. The last time we had lunch, as David and I stood on the street, before returning to our cars, he looked down at me (David is tall!) and said: “you’re a good friend.”
He’s the good friend, the good, solid, long time friend, of infinite value.
“There are places I’ll remember. All my life, though some have changed. Some forever, not for better; Some have gone and some remain…” Lennon and McCartney
Our yearly trips to Door County seemed to have a pattern, and the pattern included visits to various aunts and uncles – my father’s siblings – who lived close to where they had been born. At some point during the week, we would drive for a visit to Auntie Edna’s house, close to the tip of the Door Peninsula, at Gill’s Rock. The road that ran to the north of Auntie Edna and Uncle Werner’s (we said, “Verner”) place led to the dock to the ferry to Washington Island.
Edna and Werner had lived in that house for many years longer than I had been alive. My cousins Donna and Dean had been born in that place. On my trips to Door County now, I always drive past the brown-shingled house with the cherry orchard to the East. On the edge of the property on which their home stands is a plaque: “Johnson Homestead 1904, Leonard and Selma” the names of their children with years of birth, below. My Uncle Werner, who spoke as if he’d come straight from Sweden, had been born there! Years later, the thought would come to mind that his first language had been Swedish.
For a living, Uncle Werner had fished the tumultuous waters of that part of Wisconsin, Green Bay, Death’s Door to the North ( the native people had named that passage between Green Bay and Lake Michigan). He also raised the sour cherries that grew abundantly in the rocky soil of Door County.
The visit to with Auntie Edna and Uncle Werner began in their living room, with both Edna and Werner seated in their large, comfortable chairs. I sat in the same place each time, also, and I would look to that part of the long, narrow room toward the places we did not sit. Did they ever go into that part of the house, I wondered? Did the Christmas Tree go there?
Dad and Mom, Suzie and I sat formally in that living room, Dad with his cap in his hand, doing most of the talking. Of the lot of us, he was the most extraverted. Uncle Werner seemed to have a twinkle in his eye; I always thought that in his way, he was laughing at us. Auntie Edna was one of the quiet Bahlerts, and so she sat quietly in her chair, asking questions. Gentleness radiated from her presence. After awhile, we’d all get up, and Auntie Edna, Mom, Suzie and I would move to the small, dark dining room, where she served us juice and cookies. I remember her kindness, her ability to listen. When I went to the bathroom before we left the house, I’d glance into their bedroom, and always wondered why they slept in two single beds. At home, Mom and Dad slept together.
Years later, I would come to know my cousin Donna, who worked in Milwaukee and made the trip to the Door Peninsula every week to get her clothes washed, to be home again. Her life was much like my father’s had been, a generation before. While I was in college, I made the trip to Door County with Donna for a weekend, and she took me to her lifelong haunts. After she retired, Donna would marry Jim Thorp, who had lived his entire life on the Door Peninsula. They would live in their double-wide trailer, a short walk away from Donna’s folks.
On the Sunday of our week in Door County, we’d go to church at the Moravian Church just down the road from Werner and Edna’s place, and there she would be, my beloved aunt. In her quiet way, she was a presence.
Once a week, Edna wrote a column for the Door County Advocate about happenings in that place, so beautiful in the summer, with long bleak winters. When we had had our yearly visit, our names were mentioned in her column.
When we are a child, it’s hard to imagine these elders as being young, but sometimes I try to piece together the bits and pieces I heard, often repeatedly, into a pattern. I knew that Edna had graduated from high school, something not all of her siblings had done. She spoke as I spoke, not in the dialect of that place that my father had. Her father, Ginter Bahlert, my grandfather, had wanted her to go to college to be a schoolteacher, but that was not to be. She worked for a time at Bunda’s Store in Sister Bay, an establishment that lasted there until at least the 1970’s, on the West Side of Highway 42, on the South end of town, before she married Werner. I think of her every time I pass the building that once housed Bunda’s Store, the Sister Bay Bowl across the street, still standing.
It is odd, in a way, hard to understand that these places are still there, and the people I loved gone now, so long.
My Grandma, Frances Markowski – Feodosia Machsuda Srebna – had been born in Ukraine and came to the United States in 1914, before the Soviet Revolution that took that land and swallowed it into itself. A picture of her as a young woman with her young son, Ivan/John, and her husband, Vlas/Alex sits on the cabinet under the window in my dining room.
As a little girl, I looked over the railing of the porch on the second floor of the flat on Ring Street to see my grandma walking slowly, head down and covered by a scarf – she was a true “babushka” – her long dark winter coat covering her legs, up the alley to sit with my mother in the kitchen, to have a talk in the language that was native to both. In later years, Mom would often forget much of her Ukrainian first language, only speaking a word or two, sometimes with humor, with her sister, Anne, or one of her brothers.
Grandma died when I was in high school, and her funeral was the last that my parents went to without me and my sister, Suzie. A few months later, my mother’s younger sister died, as if to follow her mother. Years later, her son, my cousin Mark, would tell me that he thought his mother – who was already battling cancer – gave up after her mother died.
After Grandma’s death, my mother went to the cemetery a few times a year to clean up the graves of her father and mother, a sort of homage. When I went with her, she’d send me off with a bucket to the water spout on the road that ran past the graves and I’d come back, the bucket filled with the water, so that she could tend to the dead. A few years ago, Jeff and I returned to the cemetery in Milwaukee, and when we drove into the gates, I provided directions that took us right to the graves. I have not forgotten.
***
I wasn’t thinking of Grandma at all when I entered seminary in 1982 in Berkeley. One early morning, before sunrise, as I lay sleeping in my small room in the dormitory apartment that I shared with two other women, I was awakened by a presence in the room. I knew it was Grandma. I knew. She came into me that early morning. Frightened by this unbidden presence, I called out to Jesus.
Was I haunted? Why did she come to me? I asked the questions, longing to know, in a conversation with a friend. “Who else would she go to?” Her answer.
Jeff speaks of that time as a “haunting,” but I’m not sure. I do know that she lived with me, in me, for a number of years. And over the course of that time I wrote the series of poems I call “The Feodosia Poems.” They are her poems, not mine. She was an illiterate woman from the Old Country, and I am a woman of the New World, privileged, educated.
My mother told me she did not remember her dreams. But she remembered a dream one morning when I was visiting in her apartment. Just before she awoke, she dreamed she was standing looking at the back of a truck. The back of the truck rolled up, and there, looking at my mother, was a Matryoshka doll, a nesting doll. The doll’s face was her mother, my grandmother. She winked at my mother! And Mom woke up. She recounted the dream to me when we talked over coffee that morning.
A black and white photo from the 1950’s is the only photo I have of Grandma with a light in her eye. She sits between me and big brother Ronn, already a teenager, trying to look “cool.” Maybe we brought some joy to her.
How I wish I knew her better, my Grandma, my babusya. And maybe, I do.
I married a man and a cat. Schatzi had been in Jeff’s life for several years when he and I were married in 1984. Part Maine Coone, she was a beautiful creature with long gray fur. After we were married, she took to sleeping at our feet, making room for me. Schatzi will always be my favorite cat (sorry, LiLi).
Schatzi was my first cat, and she became my introduction to cats. She was a good role model. I’ve discovered since that not all cats have the same people-loving, generous disposition that Schatzi had. If I pushed her too far, she warned me gently, stretching one leg, claws showing, in my direction. I always paid attention! I studied her closely. One day I announced to Jeff: “this cat doesn’t have any eye-lids!” Welcome to cat-hood!
When I took long naps on the green couch in our living room, Schatzi would lie next to me, her back stretched out along my body, an extra layer of warmth. When we had visitors, Schatzi made sure to find her way to the center of the action. While she was a house cat, she was allowed outside if she chose, and being female, she didn’t ever go far from home.
In December of 2000, I recall a Sunday during the liturgical season of Advent when I recounted three things in my sermon that had happened to me during the prior week: I’d received a phone call that my friend and colleague Bruce had died of a heart attack, a doctor’s appointment with my mother had revealed that she had terminal cancer, and the cat had spent the week sick, lying close to the heat register in the dining room of our flat off Grand Avenue in Oakland. As she passed me after church, Phyllis turned to me and said: “I can’t get that cat out of my mind.”
A few months later, Mom passed, in February of 2001, at her beloved home at Mathilda Brown Women’s Residence in Oakland.
Schatzi stayed awhile longer that year. She seemed to know that I was grieving, that I needed her cozy and comforting presence. In the autumn of 2001, Schatzi spent her last night with us on the floor of the kitchen, not able to move, not able to eat. Jeff lay on the floor next to her, all night long.
LiLi, our current feline housemate. Photo by Mary Elyn Bahlert.
These days, O’Hare Field in Chicago is just another airport. Since many flights have changed over the course of the years we’ve all been living with Covid-19, Jeff and I fly into O’Hare and drive to Wisconsin on our trips “home.”
Flying into and out of O’Hare Field is a sort of home-coming – and a home-leaving – to me.
O’Hare Field stands in my mind as a character of its own. O’Hare Field holds a particular place in my memories. I was in my late teens before I flew in an airplane, and I was in my early 20’s before I met O’Hare Field. As I walked through the terminals – everything so much bigger than in Milwaukee, 80 miles to the north – and I observed the people in that crowded, crowded airport – I was transported into another life, a life filled with a kind of diversity that I had not seen in my coming up life.
I loved it! I loved all the different people, people traveling from other parts of the world, distant places that I was not sure I would ever see. Turks, their heads held proud, covered, and women, long skirts around them as they herded their children from one gate to another. Strangers with their eyes focused ahead of them, focused on where they were going, eyes and hearts reflecting where they had been. I didn’t imagine my life at that point, a life that would include trips to foreign places, distant places that I was not sure I would ever see! And I have seen some – many – of them.
And so my world was opening, before I knew it was, before I was aware. The life that someone had dreamed for me – maybe I dreamed it myself – was beginning to lay itself out before me. I’ve lived most of my life in the Bay Area, a long way from Milwaukee, a long way from O’Hare Field. I often say that the weather is more interesting back in Wisconsin, but the people are more interesting here, the diversity of people who land here in the Bay Area from around the world.
