Category: reflecting

beauty, reflecting, remembering, Uncategorized

Closet Catholic

Mary Elyn Bahlert

Sometimes I think I’m a closet Catholic. I didn’t grow up Catholic, like so many of my friends in Milwaukee. I grew up understanding that my family wasn’t Catholic. In the 1950’s and 1960’s, many families still went to church together, although mine did not. I understood that we were not church people, because I had friends who were “church people,” whose families went to church together every week. As I got older, I came to understand and to accept my family’s distrust of “church.” They had their reasons.

Still, when I was in Junior High School, my mother made sure I was enrolled in Confirmation Class at a neighborhood Lutheran Church. Every Saturday morning for two school years, I studied – and memorized – Luther’s Small Catechism with the Deaconess, and then I studied once a week with the Pastor for a year before I was confirmed with a large Confirmation Class, on Palm Sunday, when I was 14. Almost immediately, I stopped going to church.

I was a University student in the late 60’s and early 70’s, that time of anti-war protests and hippies marching in the streets, and so it was a strange quirk inside of me that set my mind on becoming a woman pastor, at a time when there were few women pastors, at a time when I had not heard of such a thing as a woman pastor. At least I had the idea, with no plans in sight, to go to seminary to study.

I still had to find a church, and I found a place for myself in the United Methodist Church, where I met Harvey Stower, a Young Adult Minister, who asked me: “have you ever thought about going to seminary?” My answer: “I think about it all the time, but I don’t tell anyone about it.” Within a year, I was on my way to seminary in Berkeley, on my way to being ordained, on my way to a life in the Church.

And so it must seem odd to think of myself as a Closet Catholic, since the Roman Catholic Church has still not seen its way to ordaining women.

I tell people that “I love the Mass.” I love liturgy. There is something in the rhythm of the Mass, of the reciting of the words that have been recited for centuries, across the world, that touches me. Maybe it’s because my ancestors were Catholic, on another continent, at another time, before they were harmed by the Church. Maybe it’s my love of poetry, of the sounds of things that are beautiful sounds. Maybe it’s my deep connection to the life of faith, that deep connection that had me searching before I knew I was searching.

I do come to Mass with my own judgements: where are the women here? where are the women-priests? What of the damage the Church has done – is doing – in so many people’s lives?

And I set those judgements aside when I go to Mass. I feel a connection there, a connection that is not dependent on the others who are worshipping with me. The connection is deep, deep inside of me, and deep inside the words, the recitations, the incantations. The connection is there, in spite of me. I don’t get it. My understanding does not matter to me.

And so I show up from time to time at Mass, responding when I can, taking in the sanctuary where I sit, the crucifix high in front, the Altar with the elements central to the sanctuary. I listen to the words and I feel myself there – a bit out of place, but still – not out of place at all.

A winter’s day, Martinez – photo by Mary Elyn Bahlert, 1/2023

reflecting, remembering, Uncategorized

At the end of the year

Mary Elyn Bahlert

Another year has passed, and as usual, so quickly! I don’t know why I’m always surprised at year’s end, when Jeff and I sit down to think together about the past year – the high points and the low points and all points in between – once again. 

“And on a day we meet to walk the line…” Robert Frost, “Mending Wall”

And on a day we meet to remember, to reflect, and to think about the year ahead – which always brings surprises we had not anticipated, for as much as we plan.

And so we sit in front of the Christmas Tree – lights shining for the last days of the season which was so anticipated just a month ago – and write our memories and our hopes, before we tell one another.

Always, Jeff will be touched by something that doesn’t ring clear in my memory. Or I will think fondly of a moment that is not on his list. Usually, the times we remember are the times we traveled, the times we met new friends, or the times we shared together an unusual, unexpected moment. I like to think of them as moments – those unforeseen happenings that spread across the years of our lives. And then our lives are simply a series of moments.

As we meet today – New Year’s Eve – we’ll each spend time writing our list of year’s past and some hopes or dreams for the year ahead. It’s a good way to spend the last hours in front of the colorfully-lit tree, to mark another year past, and to consider that we might be privileged to live another year on this constantly-changing earth. And tomorrow, on New Year’s Day, we’ll read aloud our list, to one another. Another year gone by…

Happy New Year!

Saturn at the solstice, photo by Mary Elyn Bahlert, 12/21/2023

beauty, memories, reflecting, remembering

Christmas time on the Bering Sea

Mary Elyn Bahlert

In the fall of 2015, Jeff received a note from a District Superintendent he had met while working on his books in Alaska. The message was that a little church in Unalaska, on the Bering Sea, was without a Pastor and wanted someone to be with them to celebrate Christmas. I think of myself as a “city person,” one who feels comfortable in cities, wherever they are, but I had traveled to Alaska on several occasions with Jeff, most notably to Nome, where we had had an intimate gathering with the Elders. And so, as soon as I heard the word that a church on the Bering Sea wanted a Pastor, I said: “Yes! Here I am! – Send me!”

And in the middle of December I traveled from San Francisco International Airport to Seattle, on to Anchorage, where I spent the night in a hotel before boarding a small plane with a direct flight to Unalaska. The flight that day was uneventful. I heard stories of flights that needed to be cancelled because of the winds that rise in that place. “Unalaska” is the Inuit word for “birthplace of the winds.” I listened with some anxiety to a story of a flight that had to emergency land along the slopes to the south of the flight’s path until the wind passed and the fog and snow allowed safe passage. And I watched with anxiety and awe as we landed, the cliffs close to the left side of the plane that gave way to the landing strip at Unalaska, with a cliff overshadowing the runway to the right of the plane. I disembarked and was met by the Chair of the Pastor Parish Relations Committee, who took me on a short tour of the Island, introducing me to the one large supermarket, one or two restaurants – always full – and to the church, and the parsonage, a large house whose front windows looked out over the Bering Sea.

As we drove up to the house, several eagles fluttered down from the roof as if to greet us. The church folks had set up a small, artificial tree, complete with lights, in the living room. I kept those lights on 24 hours a day during my stay. The kitchen was well equipped, the bed made, and we turned the heat up when we entered the house. All was well.

The Birthplace of the Winds, indeed. One night I was awakened by a wind, wind so wild that it sounded as if it would pick up the big, cozy house in which I slept and carry it out over the water. The wind surrounded the house, wailing and whipping, louder and louder, until at last – it passed. I was a witness to the winds, then.

I preached for two Sundays before Christmas and met with the musician – a professional piano teacher who had married a native man and lived on the Island, where she raised her family – a worship leader, and one or two other folks who were active in the church community, to plan Christmas Eve worship. We filled our plans with music, the Christmas Story, and lights. Each Sunday of my time with the people in worship, I celebrated Holy Communion, because they did not have a regular pastor to be with them.

During the week, I spent part of my days in the library on the Island, where I became friends with the native man who worked behind the desk. I checked out books and movies to watch in the evenings in the big house, alone. I woke each morning to darkness, and at ten AM, as if by some magic, the sky was light, daylight again. When I could, I called Jeff; we never allow a day to pass without our speaking, even when we are separated.

On Christmas Eve, the sanctuary was full of lights – and people, who arrived from all over the Island to hear the Christmas music, to hear the Christmas story, once again. The music was wonderful – a concert of beautiful Christmas music, led by an artist. At the close of worship, we lit one another’s candles, and sang “Silent Night” to the darkened sanctuary, reverent before we went out again into the cold and the wind.

Jeff arrived on New Year’s Eve, and we watched the fireworks fly across the sky on the Bering Sea from the front window, at midnight. On New Year’s Day, I worshipped with the small band of people in the little church, and after lunch, Jeff and I drove the car I’d been loaned – Alaskans share cars freely with one another – to the little airport, where we were able to make the flight back to Anchorage that day. Jeff’s flight to San Francisco left earlier than mine, and I had a few more hours there, taking time to let go of my sacred days in the Birthplace of the Winds.

Over the Bering Sea, December, 2015, photo by Mary Elyn Bahlert

memories, reflecting, remembering, Uncategorized, wisdom

Blessing

Mary Elyn Bahlert

Uncle Johnny wasn’t very tall, but he was a god to us. He could stand at attention in a doorway for hours, talking about the workers, about union wages and strikes, about strikes and collective bargaining. He was an Atheist. He greatly respected my father, who had gone through 8th grade in rural schools, because my father was a good, strong, honest worker, a union man, a steelworker.

Johnny was a Communist, giving his own life, his smarts, to make life better for the workers.

Uncle Johnny was almost ten years older than my mother, who adored her brother. He had “been born on the boat,” we were told, coming with his father and mother – my grandparents – from Ukraine, about 1914. Years later, I discovered that his date of birth was in the year 1910; given that date, he had been born in Ukraine. To this day, I hold firmly to the understanding that people who leave their homeland for life in a distant land do what they must to keep their families together. I know mine did. My people were poor and uneducated, the grandchildren of freed serfs. My grandfather died when I was almost 2, falling to the curb on a Milwaukee street, drunk again. Still, he’d made it, made it to America to give his kids a life different from his own. My mother taught him to read English when she was in grade school.

When my mother, her two brothers and younger sister, Anne, were small, Johnny was already a worker. With great homage to Johnny, my mother told me that he had made Christmas happen for his siblings one year when my grandparents could not. There was no Christmas tree in that Milwaukee flat, now a boarding house for other men who’d arrived from Ukraine, most without their families. And there was lots of drinking in that house, a fact that has shaded the family ever since. Johnny knew there’d be no Christmas for his brothers and sisters, so he bought a tree and brought it home. Together, the kids decorated it, together, they made Christmas happen, thanks to Johnny. And under the decorated tree lay the gifts big brother had also brought. That made him a hero, forever.

My sister tells me that she was home sick from school the day two men in suits came to the door. That would have been about 1960. Two men in suits – an anomaly in that working-class neighborhood! What Suzie remembers is that Mom lied when the men asked her if she knew where her brother Johnny was. Mom said no. Didn’t Mom always tell us not to lie? A rumor in the family is that Pete, the youngest brother, who fought in three wars in the Army, never rose above the rank of SFC because of Uncle Johnny’s politics.

The family was proud of its politics, proud of its atheism. We were smart people, smart and uneducated, smart people who worked hard, union workers.

*

Sometime around the time I turned 20, I started thinking that the life of a minister might be a good call for me. I don’t know where the idea came from, because, like the rest of my family, I was not a “church person.” Now, I think a lot of people answer the call they receive by choosing a vocation that suits their temperament. The Call is not particular to the Church, although the Church likes to think it is. The year I was confirmed in the Lutheran Church, Missouri Synod, I stopped going to church, because what I heard in that fundamentalist denomination did not jive with what I was already learning from my European-educated school teachers. Besides, I had never heard of a woman minister. And I wouldn’t, for almost a decade. But there it was, the seed of a different life.

I was over 30 when I enrolled in seminary, almost 35 when I was ordained and sent to serve as Associate Pastor at a Church in San Jose, CA. My uncle Johnny and aunt Dani lived in Campbell, West of San Jose, where they had raised their family, my cousins. The autumn after I started work, my parents wanted to visit me, to see Uncle Johnny, and they wanted to see my church, to hear me preach.

You’ve heard it: “he would never darken the door of a church.” That was certainly true for Johnny. But there he was, along with Aunt Dani, my Uncle Pete and Aunt Athalie from South San Francisco, and my proud parents. It would take me several years after that time to get the hang of being a pastor, of whatever that all meant.

When the service was over, the congregation – full of many well-educated and highly regarded members of the community – filed out through the ornate doors, each person stopping to have a moment to tell the pastors a health concern, or about a death in the family. When my parents came through, followed by the uncles and aunts, I expect pride shone on their faces. I don’t remember.

What I remember is what Uncle Johnny said to me that day. “I can see you want to help people.”

With a touch of kindness and a few words, Uncle Johnny delivered the blessing. From people who had nothing came a love for their children, a pride in the young people who followed them. As a pastor, I’ve given blessings, and I’ve received blessings. I’m grateful. Mostly, I’m grateful for the quiet blessing I received from Uncle Johnny that day.

**